Cottlesville Book Chapter 7
CHAPTER 7
BELIEVE IT OR NOT
Who Went Where?
The Kings came from Change Islands. The Rideouts, Jennings, Whites
and Cannings came from Whales Gulch. The Flights and
Peddles came from the Carbonear area, then Whales Gulch. The
Watkins came from Comfort Cove. The Philpotts, Ansteys and
Coopers came from Twillingate.
It should be pointed out that the population of Twillingate in 1738 was
150, in 1800 it was 400 and in 1900 it was 3500. While the
population of Newfoundland was 20,000 in 1800 and 200,000 in
1900. Notice that a great percent of Newfoundland people lived in
Twillingate.
Between 1900 and 1960, many people from Cottlesville moved farther
inland to Comfort Cove, Botwood, Buchans and other places. After
1970 some of the people moved to Summerford, but most moved to Toronto,
St. John's, Grand Falls, Gander and other places inland.
Thomas Pryor
Thomas Pryor was a stowaway on a ship from England to
Twillingate. There he married Mary Janes and moved to Cottles
Island. He worked in the lumber woods for most of his life.
Sawing Lumber in a Saw Pit
Have breakfast by the light of the lamp. Go out when dawn would
be breaking. It wouldn't be light enough to see. Skipper
George Philpott and his buddy John Pryor would go sawing lumber
together.
Robert Pryor used to keep on saying "Pa, I want to go in the woods with
you one morning". His father told him "some morning if it's a
good morning I'll call you".
John Pryor called his son Robert one morning. When he came out in
the kitchen he nearly fainted with the heat. When they went in
the woods, it was not light enough to see how to saw. They made a
little fire in the pit. They put on the kettle and had a cup of
tea. They were likely to have something roasted like caplin
or a piece of cold meat. By and by George said "John, I can see
the line". They would have a stick up with all the lines
on. They would saw away. A little while after, his father
said "Robert boil the kettle". It would be about half past ten or
eleven o'clock. Their last lunch would be around two o'clock
because it would be nearly dark by four o'clock. They sawed until
his father said "George I can't see the line". Then they headed
for home.
Indian Graves
The land on which we are claiming to have settled was first inhabited
by an extinct tribe of Indians called the Beothucks. They were
most popular here at the head of the Exploits River, and have been
sited in the area, although when Cottlesville was permanently settled
the Beothuks were already extinct. The graves have been found in
Spirit Cove, west of Little Harbour. The sites have been reported
to be up the gulch in the cove. There was a pile of beach rocks
in the fashion of a Beothuck grave or a burial ground. Since then
they have found tomahawks and other personal artifacts belonging to the
natives.
April Seventh Batch
On April 7, in the early 1900's there was a large snow storm known as
the "April Batch". The snow reached heights up to 15 feet.
The houses and buildings were buried, people had to shovel their way
out of their homes and walk on snowshoes. At that time Samuel
Rideout was in the process of building a schooner. The schooner
became buried in snow. They decided to christen the boat "The
Snowbird" after the April Batch.
Gold Pieces
When the railway was put through, a few men from here worked on the
project. Among them were Eli Anstey, Samuel King, Elihu
Moores and Charlie King. They were paid in gold pieces. Some of
the men saved theirs, actually Samuel King just sold his when he was
well up in age and the money received for it was enough to pay for his
burial.
Spanish Coin
A long time ago Gus Flight had a small potato garden in Forwards Cove
on Cottles Island. He was digging in the fall of the year and
found a Spanish Coin (bullion). It was gold in the middle and
silver on the outside a lot like the toonies today The outside was the
size of a quarter with the inside being the size of a dime.
Submarine
During the second world war some people claimed that there was a
submarine in the area. Planes, supposedly from Gander, came and
dropped 2 or 3 depth charges off from Tinker Island. When the
charges were dropped the water would shoot upward and could be seen
from shore. There was a net put across under water between
Farmer's Head and Samson's Island to prevent the submarines from
entering Lewisporte harbour. We have found no actual proof of
this incident. It's just here say.
Hurricane of 1907
On September 17, 1907 a storm of intense magnitude passed through our
peaceful town. It was known by many different names along its
pathway but at Cottlesville it was called "The Liner Breeze". At
that time our town had a population of 85 people. Extensive
damage resulted to boats, stages and wharves. Trees were uprooted
due to extremely high winds and high tides.
Tremors and Tidal Waves
In 1929, around 5:00 pm, a tremor was felt in the town of
Cottlesville. Dishes shook in the cupboards and pictures fell
from the walls. Later in the evening, around 8:00 pm, a tidal
wave occurred as a result of the tremor. This peculiar event
reoccurred in 1962 and the water level rose a foot or a foot and a half
above average. Many people were alarmed at this incident since it
seldom occurs, and is unexplainable in this area.
Mysterious Burning
Kenneth Rideout's House caught on fire one winter. His son,
Bruce, was caught upstairs with no apparent way of
escape. Bruce was only a very young boy. Two men
desperately wrestled with a ladder in a final ditch attempt to reach
Bruce before the fire did. The ladder seemed to be alive and the
men couldn't reach the window with it. Then one man just
for curiosity sake tried to lift the ladder and had no problems in
doing so. People later said that this death must have been meant
to be.
George Bulgin
On November 5, Bonfire Night, George Bulgin was knocked over the side
of a boat by a boom, and drowned between Weasel Head and Big
Rocks. His cry for help was heard by the people on the shore but
was thought to be yells from the men on the boat. After his
tragic death his wife and family moved away. After that night a
light had been seen in the harbour where he was drowned. No one
had been able to identify the source of this light, but it was thought
to be the spirit of George Bulgin. It was said that the light
disappeared in later years. Some say that this was the time he
was really meant to die.
Fairies? Ghosts? Witches? Pirates?
The Irish believed in fairies, but the English believed in ghosts
and witches. This was because witches use to burn people at the
stake in England at one time. There were stories about women who were
headless and walking around wearing a big white apron. Pirate
ships would come into the harbour, they would put down the anchor and
would bury the money that they had. They would ask "who is going
to stay with the money?" Sometimes one of the sailors would say
"I will sir". If this were to happen they would chop off his head
with a sword, and he was to be buried with the money.
Gardens
Every possible patch of soil on all the islands and along the shoreline
from Farmer’s Head to Tracey’s Cove and from Puzzles Harbour up to and
around Lukes Arm was cleared to set potatoes or grow grass for sheep
and cows.
Bread or Porridge
In the early 1900's families couldn't afford to waste food. Mr.
Lloyd Watkins recalled times when his mother would cook porridge about
twice a week. The children would come downstairs to ask what was
for breakfast. Their mother gave the option of molasses bread or
porridge. The children would settle for molasses bread.
Dinner time they'd want to know what this meal would consist of.
At this time Mrs. Watkins again gave the meal choice of bread or
porridge. Again the children chose bread. In the
evening, they would inquire about what supper included. She would
reply "You know what's for supper. Porridge was cooked and until
it's eaten there will be nothing else". The children ate the
porridge and she happily washed up the pot.
Tragedies
1.
In 1924 Mr. Fred Poole was drowned while fishing off the coast of
Labrador. Two days later they found his body and hooked it up
with a gaff. They salted his body (to preserve it, for the trip
home for burial.
2.
On July 12, 1931, 21 year old Hedley Canning drowned. there were
many people out in punt looking for caplin. Now they had left the
main skiff to row up the shore, there were high winds which caught them
in big waves that overturned the punt. Lloyd Watkins (one of the
three) saw Hedley's hand just before he sank, but couldn't reach him in
time. Shortly after, the captain of a small boat pulled Mr.
Canning's body out of an arms length of water. They tried their
best to revive him but it was too late.
3.
Joe Flight and Stan Froude wanted to work in the woods. They rowed to
Lewisporte in punt, tied it on and left to catch the train to
Badger. They were there only a couple of days when Stan took
sick. He died before they could get him to a doctor. The
woodsmen built a casket for his body and Joe proceeded to bring him
home. They brought him to Lewisporte by train, and a group of men
helped Joe get the body to his punt. He left to row, but met up
with a storm by Sceviour’s Island (people lived there at that
time). He then landed on the island and another group of men
helped put the casket in a fisherman’s stage. Joe stayed all
night. The next morning the men helped place the casket back in
the punt. Joe left for home and arrived the next afternoon.
Stan’s father, Charlie Froude, did not know about the death until Joe
landed in punt.
4.
In October of 1966 Jim Butler, a diabetic, was cutting fire wood in
Little Harbour. While in the woods he must have felt a need for
his "sugar water" aboard the boat. He left to walk to the shore
but collapsed on the beach, where he died from drowning as the water
rose. He was found by his wife Ena, Malcolm Butler, and Harry
Hill.
5.
Arthur White's daughter Stella was lighting a bonfire on bonfire
night. She had a little boy. He was about three or four
years old. Stella threw oil into the fire that she made for him,
and it caught her clothes on fire. She was rushed to the hospital
in Twillingate. That night turned into a tragedy because not too
long after that she died. She was Raymond Canning's first wife.
6.
Philip King's body was missing for about two years. He had drowned in
Ontario. Luckily for his family, one day there was a scuba diver
who found his body. He was sent home just a short while after.
7.
In Luke's Arm a few years back, someone sawed off a gun, a two
gauge with a shell left in it. Aunt May Rideout was looking after
two boys from Corner Brook, who played with the gun for over a
year. Someone knew that there was a shell still left in it, but
didn't think anything of it since it was there for so long. The
boys were playing out in the workhouse with it one day. One of them was
looking into the barrel and the other pulled the trigger and "bang",
the boy died instantly. The boy was eleven or twelve years old at
that time of his tragic death. The gun was cocked many times
before. It was also dropped in the water. Mounties from
Twillingate came and investigated the accident.
8.
Job Anstey was a family man who drowned in 1902, leaving a wife and
four children. He went down one night to check his boat while a
storm was on. He didn't come back that night. In the
morning the men found him in a kneeling position by the side of his
wharf on the bottom of the ocean. This occurred at the harbour
end of the former sawmill owned by the Anstey’s. A boy, Augustus
Pryor is reported to have relayed this news to Kenneth Rideout’s
residence in Lukes Arm by a walking trail.
9.
Calvin Philpott was scuba diving with Floyd Hann on the beaches in
Carter’s Cove on Oct 2, 1993. He drowned. Floyd tried to
save him but was unsuccessful.
Taylor Sisters
Elizabeth Taylor and Selena Taylor were sisters living in Morten’s
Harbour. Selena married Alfred Flight from Carbonear.
Alfred left a sealing ship with George Peddle to work in Morten’s
Harbour following a failed sealing season. (George was from the
local area and if he disembarked at St. Johns he would have had to fund
his fare home). Alfred later died and Selena married William
Cooper, son of Stephen Cooper, founder of Cottlesville. Selena is
the grandmother of the Flights and Coopers. Elizabeth Taylor
married Henry Jennings of Whales Gulch and three of her daughters came
to Cottle’s Island and reared their children in Lukes Arm. Effie
married Alphaeus Rideout. Jane married Kenneth
Rideout and Jesse married Jack Peddle son of George Peddle who got off
the sealing ship with Alfred Flight.
Sophie Rideout
Sophie Rideout (daughter of Kenneth Rideout) taught school at Comfort
Cove and was a Salvation Army Officer at Green's Pond. Two of the
boys who were converted under her ministry became Brigadier Oakley and
Brigadier Wheeler. She contracted tuberculosis and died.
Both men were thankful for her.
Rideouts and Mugford
Ford Rideout (son of Samuel Rideout), Sidney Rideout (son of
Ambrose Rideout) and Bennett Mugford (son of Mark Mugford) was killed
in World War one. Cadiz Rideout, another son of Ambrose Rideout,
was injured in the war.
Mary Elizabeth Minty
Stephen Cooper's wife and Cottlesville’s founder Mary Elizabeth Minty,
died before there was any cemetery in Cottle's Island. The Minty
family carried her back to Twillingate for burial.
Schooner Builders
Some of the schooners at Cottle’s Island were built by the
Locke's in Lockes Cove, Johnny Manuel on Levi's Island, Kenneth
and Alpheous Rideout (Reaper, Stella Belle) in Luke's Arm, Arthur
Anstey (Tenth Province, Margaret Josephine) near Factory Island,
Fred Burt (Audrey and Vera) on Levi's Island, Samuel Rideout (Snowbird,
Comet, EML, Maple Leaf) near the bar, Jim Philpott (Confederate,
Stanley Smith repairs) below the pig's shoot.
James Philpott sailed schooners to Labrador fishery all of his
life. He made many successful voyages. His sons Ralph,
Frank and Woodrow skippered many schooners and boats in the fishery and
coastal trade. Kenneth, Hedley and Alpheous Rideout and
Arthur Anstey sailed schooners to Labrador. Wallace Cooper
was also involved in the coastal trade.
Houses Hauled
In times past houses were often hauled by boat from other
communities especially since the mainstay of former
transportation was water. Before machinery, the buildings
were moved only by manpower over the land leg of the journey.
Crowds of men would use ropes to move complete residences. Some
houses which were moved to Cottlesville, the earliest known location
from which they came, and the former owner are listed below. Some
buildings were moved more than once. These buildings came by
water or road and most are renovated.
Willis Canning - Black Island - Herbert Hill, Lewis Hill - Samson’s
Island - John Twine, Ernest Barnes - Exploit’s Island - Andy Lacey,
Douglas Snow - Cottles Island - John Watkins, Kevin Rideout - Samson’s
Island - Herbert Potter, Margaret Maye - Samson’s Island - Wesley
Potter, Ronald Philpott - Exploit’s Island - Cyril Sceviour, Everett
Peddle - Exploit’s Island - Cyril Purchase, Larry Philpott - Black
Island - Samuel Potter, Gilbert Canning - Samson’s Island - Robert
Baker, Peter Watkins - Black Island - Augustus Henifent, Samuel Rideout
- Samson’s Island - Titus Whiteway, Tony Philpott - Summerford - George
Watkins, Junior Philpott - Summerford - Harvey Bulgin, Chesley Perry -
Samson’s Island - Salvation Army School, David Perry - Black Island -
Herbert Hill(back kitchen), Eric Hawkins - Swan Island - United Church
School
Lloyd Watkins
He is a man with a tremendous memory. Many of the items in this
book were contributed by him.
Sayings
By sixty
Roarin' Halifax
Dear Lazarus
Fartunes-fartunes
See what I mean
Sirr
Me son
Der you are
Man alife
See and dat
Jumpin' dyin' roarin' screechin'
Luksee
By the livin' Harry
Instantly
Dear or dear.
Goin hout
fine nuff now wear ise at
no ciddy boy me
good ferda feesh dough
awls um eem I do fases time
puntlood no truble
win da widders good
strawing harms
sumtimes cums awn ard dough
on truble
stazeen eefes tu bad
young feller liksit tu
wansa go hout awla time
ard to keepin een
nuttin wrang wid feeshen e sed
if yu knowswat yer up tu
e goze scool sumtimes
doan likit dough
tu ard awnin een
wansa be hout
hawlrite I spose
guan burn down scool e sed
I tol en prawper ting
lit taycher go da work tu
wana deze daze
we'll be awl doyed awf
no time fer feeshin den
Blubber Soap
When fish was caught the liver was kept. If it was not sold
within a year, it would be used to make soap. They would boil out
the blubber, and seep out ashes to make lye. This lye would
be added to the blubber to make the soap separate from the so called
"drugs." They would check the mixture to see if the soap was
separating. If it was, the mixture would be chilled and the soap
would be cut into bars.
Herring Barrels
After World War II the Canadian government sent food aid to countries
whose economy was destroyed by the war. Wooden barrels had been
made locally to some extent for storage of salted fish prior to this
time. However the income provided by the government after the war
for locally barrelled herring created an industry. This provided
for the circulation of local currency, largely unknown before.
Three-quarter inch lumber was sawn for both the heads and the
staves. Fir was the common wood used although birch or spruce may
have been used also. Different widths were used for the
heads. Enough pieces were dowelled together and a locksaw used to
cut a circle. The larger spokeshave or drawknife was used to
taper both sides at the edge of the head. Then stave pieces were
sawn to uniform width (three or four inches) and length (around 36
inches). The larger jointer plane was used to taper the edges of
the pieces. Correct edge bevel was also made using the jointer
plane. This wooden plane, locally made as were all tools used in
barrel making, was hollow (concave from end to end) on the top or
cutting surface. The plane would be made fast and the edge of the
stave piece run over it. Next another hollow (convex from end to
end) plane utilizing a convex blade was used to cup the inside surface
of the stave piece. The stave piece was stationary during this
time. Then the outside of the stave was planed utilizing a
concave plane having a slightly concave blade. Once enough staves
were made they were “set up”. A set of five or six thrust hoops
were used in this process; two end hoops, two quarter hoops and one or
two half(center) hoops. These hoops were usually made of birch
wood and had marlin rope wound around. The staves were placed in
a circle standing in an end thrust hoop. A rope twister was used
when necessary to allow a second end thrust hoop to be placed over the
opposite (top) end of the sprawled staves. Using a wooden mallet
and a wooden rod having a curved wooden piece attached to fit the hoop,
the thrust hoops were tightened as they were placed. A half
thrust hoop was placed next. This hoop would be thrust to the
center of the staves. The barrel would be turned over and the
quarter thrust hoop placed on the other end. The barrel
would be turned back and the second quarter thrust hoop placed
on. If necessary a second half thrust hoop would be placed
on. Then with the setup completed a circular wooden plane was
used to cut the v around the inside ends of the staves to accept the
heads. The end thrust hoops would be slackened, the heads placed
in the v-groove and the hoops tightened. Metal bands then
replaced the end thrust hoops. Metal rods having curved metal
attachments to fit the bands were used for tightening purposes.
New permanent wooden quarter hoops(bands) then replaced the quarter
thrust hoops. The half thrust hoop(s) were then
removed. During the process of banding any remaining trimming of
the outside was done. In later years metal bands replaced the
wooden quarter hoops (bands). Many barrels of herring went to
needy countries from Cottlesville, providing income for its residents.
The Wake
The burial of people in earlier times was much different than it
is today. At that time, when a person died the family would wear
dark clothing and keep their curtains closed to show their grief.
The body of the deceased would be kept in the home until burial
time. This was referred to as the “Wake”. The members of
the deceased person's family would stay up all night, each one taking a
turn watching the corpse. This would go on until the body was
buried. Some wore dark clothing for up to a year.
Weddings
The weddings of yesteryear were somewhat different than present
marriages. The marriage itself was usually held in a
church. The reception was held in a school or in the home.
The guest list included 100-200 friends and relatives. The parents
usually organized and arranged the wedding. Many young
couples having different religious backgrounds could not inter-marry
because of opposition from other family members.
Mummering was Popular
Christmas wasn't the same without a visit from the mummers. Each
year during Christmas, people young and old would dress up to visit
everyone's house. The mummers would talk in a disguised voice so
that they would not be recognized, and their costumes would be kept on
until their identities were guessed. Once their identities were
known a lunch was served consisting of syrup, cake, and sometimes
cheese. If the mummers were drinkers, "homebrew" would be
offered. This well known tradition is still practiced among
Newfoundlanders today.
Christmas Concert
The Christmas Concert was held at the Salvation Army barracks or
school. There would be one tree for all the families. It
would be erected and decorated in the barracks where the gifts would be
put under it. The festivities involved singing, reciting, and
dialogue. A lunch would be served which consisted of syrup (sold
at 5 cents per glass), cake, and homemade ice cream. The
highlight of the evening was when Santa Claus would pass out gifts from
under the tree to all the children.
Santa Claus Parade
December was the time of year to celebrate Christmas, and the best way
to celebrate it was to have a parade starring Santa Claus. Since
the Seventies, usually a week before Christmas, Santa would dress up in
his bright red suit and give away packages of goodies for the
children. Everyone would be excited and join in the parade and
help make it more fun. The well known Santa's were Lloyd Watkins
and Tony Philpott.